Read online From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 - Albert Wu file in ePub
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From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950 (yale university press, 2016) explores the way that relationships between german missionaries and chinese christians spawned new missionary impulses among the chinese, affected the course of chinese modernization, and prompted german reconsideration of the very character of christianity itself. Most fascinatingly to me was the way that wu reveals that though german missionary.
23 nov 2017 the german interest in confucius in the early eighteenth century culminated in christian wolff's famous defense of the chinese as rational.
From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950 (book).
Confucius: the earliest known biography of confucius is a short entry in the shiji. The shiji is a collection of biographies written in the 1 st century bc by the chinese historian sima qian. Sima had to use unreliable and late sources to compile his text on confucius as four centuries had passed between the death of confucius and the writing.
“ from christ to confucius offers an intriguing and revisionist account of german christian missionary activity in china. Breaking out of the conventional debate about cultural imperialism, albert wu presents a sophisticated study of the ambiguities and the counter-intuitive effects of the german missionary presence in china.
5 jan 2013 christian wolff: example of the doctrines of true chinese moral and politics; wolff's lecture, on the other hand, concentrated on confucian.
Both jesus and confucius, as two of history's most famous thinkers, have hundreds of years later they were again translated into german by martin luther.
German missionaries, chinese christians, and the globalization of christianity, 1860-1950.
From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950.
) he was born in northern china in the lu province into a family of humble circumstances. Confucius began studying under the village tutor and, at the age of fifteen, devoted his life to study.
“from christ to confucius offers an intriguing and revisionist account of german christian missionary activity in china. Breaking out of the conventional debate about cultural imperialism, albert wu presents a sophisticated study of the ambiguities and the counter-intuitive effects of the german missionary presence in china.
In from christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860–1950, albert monshan wu attempts to show how german missionaries to china were distinct from their british, french, and american counterparts.
Karl jaspers was a 20th-century german philosopher now known for coining the term axial age, in reference to the pivotal changes and developments in religion.
From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950 in hardcover by albert monshan wu and published by yale university press.
From confucius to ancestorsin this ambitious and accomplished book, albert wu sets out to answer the following intriguing questions: why did german missionaries, both protestant and catholic, change their view of confucianism from extremely negative to enthusiastically positive in the short period of the first 30 years of the 20th century?.
The popular division of a christian based west and a confucian oriented east asia is, deutschen literatur 1890-1925 [china and japan in german literature.
Confucius, the buddha, and christ does that and addresses the essential question of why christianity over all those centuries has remained foreign to the chinese.
In his exciting and beautifully written book, from christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950, wu charts a fundamental shift in european missionaries’ conceptions of non-europeans, from child-like barbarians in need of discipline to representatives of venerated civilizations worthy of respect.
From christ to confucius by albert monshan wu, 9780300217070, available at book depository with free delivery worldwide.
German missionaries, chinese christians, and the globalization of christianity, 1860–1950.
From christ to confucius german missionaries, chinese christians, and the globalization of christianity, 1860-1950.
6 feb 2009 a chinese newspaper carried the following report from a german newspaper: after confucian institutes were established in germany the number.
From christ to confucius my first book, from christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950 was published by yale university press in 2016.
Confucius, china’s most famous teacher, philosopher, and political theorist, whose ideas have profoundly influenced the civilization of east asia. Confucius’s life and teachings were an expression of self-cultivation, of the ability of human effort to shape its own destiny.
From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860–1950.
47 sayings from confucius here is one of confucius's sayings: it does not matter how slowly you go so long as you do not stop. In a few words, confucius teaches us about patience, perseverance, discipline, and hard work.
In from christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950, albert monshan wu sets out to answer why german missionaries radically shifted from denouncing confucianism and traditional chinese culture in the 19th century to embracing them by the 1930s.
These names belong to a chinese philosopher confucius and jewish religious leader jesus christ. The two religions they founded are confucianism and christianity. Even though these religions dominated in very distant from each other parts of the world, many concepts of these religions may seem strangely alike.
In 1902 georg stenz, a german catholic missionary from the society of the divine word (societas verbi divini, svd), met with the seventysixth direct descendent of confucius and the holy duke of yen, kong lingyi.
In the 1860s, german missionaries attacked traditional chinese values as antithetical to their goals of converting china to christianity, and congregational leadership lay solely in german hands. By the 1930s, missionaries commented that christianity’s global survival—both in china and the west—depended on a synthesis of christ and confucius.
Confucius was educated at schools for commoners, where he studied and learned the six arts. Confucius was born into the class of shi (士), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using the proceeds to give.
In from christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860-1950 the historian albert wu tells the story of how german protestant and catholic missionaries to china underwent a radical reversal in their thinking about confucianism.
From christ to confucius: german missionaries, chinese christians, and the globalization of christianity, 1860–1950 0300217072, 9780300217070.
From christ to confucius offers an intriguing and revisionist account of german christian missionary activity in china. Breaking out of the conventional debate about cultural imperialism, albert wu presents a sophisticated study of the ambiguities and the counter-intuitive effects of the german missionary presence in china.
By selecting the svd he is able to show how a german catholic mission that became internationalized was in a better position to weather the storms of the 1920s and 1930s than its nationally-confined protestant counterparts, though he also highlights the extent to which catholic missionaries in china were consistently more reluctant to advance.
Mark’s gospel, penned roughly 40 years after christ’s death in 30 ad, is certainly earlier than all three major sources for confucius which date centuries after the time of his death. Paul’s letter, 1 thessalonians, dates even earlier than mark, to roughly the early 50s ad (at least less than 30 years of the crucifixion).
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